Beltane April 30, 2014

Blessed Beltane everyone! It is that time of year again when we celebrate Beltane, or mayday.

Some of you may have heard of the figure called the green man (Also known as Jack in he green, or the May King). He is commonly seen during Beltane. The Green Man is a god of vegetation and plant life. He symbolizes the life that is found in the natural plant world, and in the earth itself. The Green Man is typically portrayed as a human face surrounded by dense foliage. Such images appear as far back as the eleventh century, in church carvings. As Christianity spread, the Green Man went into hiding, with stonemasons leaving secret images of his face around cathedrals and churches. He enjoyed a revival during the Victorian era, when he became popular with architects, who used his visage as a decorative aspect in buildings. Now that we've discussed a familiar face during Beltane, lets talk about Beltane it's self.


In the old Celtic times, young people would spend the entire night in the woods "A-Maying," and then dance around the phallic Maypole the next morning. Older married couples were allowed to remove their wedding rings (and the restrictions they imply) for this one night. May morning is a magickal time for wild water (dew, flowing streams, and springs) which is collected and used to bathe in for beauty, or to drink for health.

The Christian religion had only a poor substitute for the life-affirming Maypole -- namely, the death-affirming cross. Hence, in the Christian calendar, this was celebrated as 'Roodmas'. In Germany, it was the feast of Saint Walpurga, or 'Walpurgisnacht'. An alternative date around May 5 (Old Beltane), when the sun reaches 15 degrees Taurus, is sometimes employed by Covens. (Both 'Lady Day' and 'Ostara' are names incorrectly assigned to this holiday by some modern traditions of Wicca.)

The May pole was a focal point of the old English village rituals. Many people would rise at the first light of dawn to go outdoors and gather flowers and branches to decorate their homes. Women traditionally would braid flowers into their hair. Men and women alike would decorate their bodies. Beltane marks the return of vitality, of passion. Ancient Pagan traditions say that Beltane marks the emergence of the young God into manhood. Stirred by the energies at work in nature, he desires the Goddess. They fall in love, lie among the grasses and blossoms, and unite. The Goddess becomes pregnant of the God. To celebrate, a wedding feast, for the God and Goddess must be prepared. Let Them guide you! Breads and cereals are popular. Try oatmeal cakes or cookies sweetened with a dab of honey. Dairy foods are again appropriate...just make a lovely wedding feast and you are sure to enjoy yourself! An early morning walk through a local park or forest could be fun for everyone. Gather up some plants or flowers to display in your home. Mom and daughter could braid their hair, and weave in a few tender blossoms.
Have A blessed Beltane everyone! If you haven't seen them already, take a look at some of the Beltane recipes I posted a few weeks ago. Please comment and share how you celebrate Beltane, maybe you'll get some new ideas for next year.

Holidays

 There are 8 wiccan holidays; Samhain, Beltane, imbolc, Lughnasadh, yule, Ostara, Litha, & Mabon.  Each one has a different story behind it; but I'll cover those later. For now it's why and when:

Samhain
Samhain, (pronounced SOW-in, SAH-vin, or SAM-hayne) means "End of Summer", and is the third and final Harvest. The dark winter half of the year commences on this Sabbat.

It is generally celebrated on October 31st, but some traditions prefer November 1st. It is one of the two "spirit-nights" each year, the other being Beltane. It is a magical interval when the mundane laws of time and space are temporarily suspended, and the Thin Veil between the worlds is lifted. Communicating with ancestors and departed loved ones is easy at this time, for they journey through this world on their way to the Summerlands. It is a time to study the Dark Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone and her aged Consort.

Beltane
Many Wiccans and Pagans celebrate Beltane. It is one of eight solar Sabbats. This holiday incorporates traditions from the Gaelic Bealtaine, such as the bonfire, but it bears more relation to the Germanic May Day festival, both in its significance (focusing on fertility) and its rituals (such as May pole dancing). Some traditions celebrate this holiday on May 1 or May day, whiles others begin their celebration the eve before or April 30th.

Beltane has long been celebrated with feasts and rituals. The name means fire of Bel; Belinos being one name for the Sun God, whose coronation feast we now celebrate. As summer begins, weather becomes warmer, and the plant world blossoms, an exuberant mood prevails. In old Celtic traditions it was a time of unabashed sexuality and promiscuity where marriages of a year and a day could be undertaken but it is rarely observed in that manner in modern times.

Imbolc
As with all Old Tradition observances, this holiday is usually celebrated beginning at sundown on February 1 and continuing through the day of February 2. Imbolc means in the belly of the Mother because that is where seeds are beginning to stir as it is Spring.

Another name for this holiday is Oimelc, meaning milk of ewes since it is also the traditional lambing season in the old world. Herd animals have either given birth to the first offspring of the year or their wombs are swollen and the milk of life is flowing into their teats and udders. It is the time of Blessing of the seeds and consecration of agricultural tools. It marks the center point of the dark half of the year.

This holiday is especially sacred to the Celtic Fire Goddess, Brigit, patron of smithcraft, healing, midwifery, and poetry. It is the festival of the Maiden, for from this day to March 21st, it is her season to prepare for growth and renewal. The Maiden is honored, as the Bride, on this Sabbat. Straw Brideo'gas (corn dollies) are created from oat or wheat straw and placed in baskets with white flower bedding. Young girls then carry the Brideo'gas door to door, and gifts are bestowed upon the image from each household. Afterwards at the traditional feast, the older women make special acorn wands for the dollies to hold, and in the morning the ashes in the hearth are examined to see if the magic wands left marks as a good omen. Brighid's Crosses are fashioned from wheat stalks and exchanged as symbols of protection and prosperity in the coming year. Home hearth fires are put out and re-lit, and a besom is place by the front door to symbolize sweeping out the old and welcoming the new. Candles are lit and placed in each room of the house to honor the re-birth of the Sun.

Lughnasadh
At Lammas, sometimes called Lughnasadh, it's time to celebrate the first harvest of the year, and recognize that the hot summer days will soon come to an end. The plants of spring wither and drop seeds to ensure future crops. Grains are ready to be harvested and the fruits are ripe for picking. We can give thanks for the food on our tables.

Lughnasadh means the funeral games of Lugh (pronounced Loo), referring to Lugh, the sun god. However, the funeral is not his own, but the funeral games he hosts in honor of his foster-mother Tailte. For that reason, the traditional Tailtean craft fairs and Tailtean marriages (which last for a year and a day) are also celebrated at this time.

Yule
The date varies from December 20 to December 23 depending on the year in the Gregorian calendar. Yule is also known as the winter solstice in the northern hemisphere and the summer solstice in the southern hemisphere due to the seasonal differences.

Yule, (pronounced EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, the sun's "rebirth" was celebrated with much joy. On this night, our ancestors celebrated the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth. From this day forward, the days would become longer.

Ostara
As Spring reaches its midpoint, night and day stand in perfect balance, with light on the increase. The young Sun God now celebrates a hierogamy (sacred marriage) with the young Maiden Goddess, who conceives. In nine months, she will again become the Great Mother. It is a time of great fertility, new growth, and newborn animals.

The next full moon (a time of increased births) is called the Ostara and is sacred to Eostre the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit.

Litha (Also known as Midsummer)
Although the name Litha is not well attested, it may come from Saxon tradition -- the opposite of Yule. On this longest day of the year, light and life are abundant. At mid-summer, the Sun God has reached the moment of his greatest strength. Seated on his greenwood throne, he is also lord of the forests, and his face is seen in church architecture peering from countless foliate masks.

Mabon
Mabon, (pronounced MAY-bun, MAY-bone, MAH-boon, or MAH-bawn) is the Autumn Equinox. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year's crops. The Druids call this celebration, Mea'n Fo'mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.

Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter's Night, which is the Norse New Year.

How To Make a Book of Shadows

A huge part of Wicca is your personal Book Of Shadows (BOS). This has to be one of the more time consuming aspects of Wicca. You can use a notebook, an unlined book, a three ring binder, or anything else. I wouldn't making it on the computer; yes I know you can make it look really pretty and very quickly and easily but it doesn't . I chose to use a 3 ring binder, with dividers, and loose leaf paper. and drew out my covers for the fun of it and to make it more personal.


The Front cover; featuring a tribal wolf head with "Wicca"



The back cover; featuring the Green Man with the saying "Merry meet, Merry part, Merry meet again"



I chose to put the "Wicca rede" as the very first page in mine, you may put what ever you want as your first page. When you actually start working on it you can put the information in any order you want, just so long as you can find what you want/need with ease. Here's a list of things that I have included in my BOS

• Correspondences
• Holidays
• spells
• Gods/Goddess
• Results of spells
• Tarot cards
• Glossary (for words that I have found in my research that I didn't know before)

This is just how I have mine set up. You are free to make and organize yours how ever you wish. Make sure the information that you put into your BOS is correct, I always find multiple sources that show the information that I'm looking for to double check what I've found. Good luck on making your BOS.

 

Merry Meet, Merry Part, Merry Meet Again.

Beltane recipes

 

A huge part of any holiday is the food. Everyone loves that special dish that only gets made during the holidays; stuffing on thanksgiving, frosted sugar cookies on Christmas, etc. Today I'm going to give some recipes for Beltane. Beltane is on the 30th this year.

  Go ahead and try these wonderful recipes, comment what you think of them :)

 

Fried Honeycakes

 

These cakes were left in the garden to please Faery visitors. If you plan to leave an offering to the Faery, double the recipe to keep some for your family. They're scrumptious.

 

 

• 1/2 cup sweet white wine
• 2 tablespoons sugar
• 1 egg
• 1 cup honey
• 2/3 cup flour
• 1/8 teaspoon nutmeg
• 1/8 teaspoon cinnamon
• Oil for frying
• 1/8 teaspoon salt

 

 Beat the wine & egg in a medium bowl. Combine the flour, cinnamon, salt & sugar in a small bowl. Stir into the egg mixture. Let stand 30 minutes. Combine the honey & nutmeg in a small bowl.

 

Heat 1/2-inch of the oil in a frying pan until hot, but not smoking. Drop the batter into the oil 1 tablespoon at a time; fry until golden brown. Drain on paper towels. Dip into the honey.

 

 

 

Dandelion Salad

 

 

 

• 1/2 pound torn dandelion greens
• 1/2 red onion, chopped
• 2 tomatoes, chopped
• 1/2 teaspoon dried basil
• salt and pepper to taste

 In a medium bowl, toss together dandelion greens, red onion, and tomatoes. Season with basil, salt, and pepper.

 Makes 4 servings

 

 

Strawberry Cookies

• 3/4 cup sugar
• 1/2 cup shortening
• 1/4 cup milk
• 1 egg, lightly beaten
• 2 teaspoons grated lemon zest
• 1 teaspoon almond extract
• 2 1/2 cups unsifted all-purpose flour
• 2 teaspoons baking powder
• red and green food coloring

 

 

Cream the sugar and shortening until fluffy, on medium speed if using an electronic mixer. Beat in egg, milk, zest, and extract. Sift flour and powder together in a bowl and gradually add to the other mix. Wrap dough in plastic and chill for 1 hour.

 

Preheat oven to 350ºF. Half dough and put the other half back in the fridge. Form dough into flattened balls and roll to 1/8 inch on a floured surface. Using strawberry-shaped cookie cutter, cut out cookies, and cut out little indentations like strawberry seeds if desired.

 

Put 1 tablespoon of water into each of two dishes and add a few drops of each color of food coloring. Paint the cookies with a paintbrush using the colors, making the body of the strawberry red and the stem and leaves green. Bake them on an ungreased cookie sheet for 8 minutes, then cool on racks. Repeat the process with the other half of the dough.

 

Yield: 5 dozen

 

SAVORY CHEESE SCONES

 

 

• 2 cups Flour
• 2 teaspoons Baking powder
• 1/2 teaspoon Salt
• 1/8 teaspoon Cayenne pepper
• 1 1/2 cups Grated cheddar cheese
• 3 Tablespoons Parmesan cheese
• 1/3 cup Butter
• 1/3 cup Milk
• 2 Eggs

 Preheat oven to 400 degrees F. Combine all dry ingredients, stir in cheeses and toss well. Cut in butter. Combine eggs and milk, add to flour mixture and gently knead to form a stiff dough. Cut dough ball into halves and pat each half into an 8" diameter, 1/2" thick circle. Cut into wedges, place wedges on a baking sheet and bake 15 to 17 minutes, until lightly browned.

 

 

 

 Merry Met, Merry part, And merry meet again! Stayed tuned for more ;D

 

P.S. ~ If there is anything you wish for me to cover in a blog, I would be more than happy to cover it :)

 

 

 

How to read Tarot Cards

Reading the cards isn't as hard as people make it out to be. The cards are not bad either, people get afraid because of the death card. They assume that since the card is death, that someone is going to die. That is not right! Don't let the death card scare you or others from tarot; reading the cards is cheaper and quicker than trying to find someone to help you with a problem.
 
First we're going to start with the Minor Arcana

• 0 the Fool
• New beginnings, adventures, pleasure. The moment before the first step is taken.
• I The Magician
• Using knowledge, resources, and will to create change in the world. Originality, creativity, skill, will power, self confidence, dexterity, and sleight of hand; grasping the unseen around you &making it become a reality.
• II The High priestess
• Wisdom, knowledge, learning, intuition, purity, virtue. something that can only be understood through experience.
• III The Empress
• creativity generosity, patience, love, abundance, & creation.
• IV The Emperor
• creating order out of chaos authority, leadership, strength, establishing law and order.
• V The Hierophant
• Living faith in everyday life.
• VI The Lovers
• making a decision that makes your heart glad
• VII The Chariot
• the triumph of will in difficult circumstances
• VIII Strength
• Calm control and healing that brings strength
• IX The Hermit
• retreating from distractions to determine your own truth
• X The wheel of fortune
• A random occurrence is at hand
• XI Justice
• the consequences of your actions are at hand
• XII The Hanged Man
• willing surrender to an experience or situation
• XIII Death
• an ending making transformation possible
• XIV Temperance
• the right things at the right time in the right place
• XV The Devil
• A choice, situation, or action that is contrary to your best interest
• XVI The Tower
• an unexpected event that changes everything
• XVII The Star
• guidance, serenity, and hope
• XVIII The Moon
• A situation of flux and uncertainty, fraught either with deception or revealing of important truth
• XIX The Sun
• Clarity that brings joy
• XX Judgment
• hearing and heeding the call
• XXI The World
• successful completion

Now onto the Major Arcana. This is where things become a little more simple. The major Arcana is set up in a simple two "step" interpretation; the suite of the card and the number/face. I'll cover them in that order.

• Wands
• passion activities and projects; fire
• Cups
• relations, emotions, & creativity; water
• Swords
• Challenges/ problems, thoughts, & intellect; air
• Pentacles
• resources, physical things, & the body; earth

~~~~~~~~~~~~~~~~~~

• Ace
• New beginnings, potential
• Twos
• Duality, balance, relationship, choices
• Threes
• creativity, birth, growth
• Fours
• stability, structure, stagnation
• Fives
• conflict, uncertainty, instability, loss, chaos
• Sixes
• communication, problem solving, equilibrium
• Sevens
• reflection, assessment, evaluation
• Eights
• movement, power, progress, speed
• Nines
• compromises, compassion, spirituality
• Tens
• completion, perfection, end of a cycle
• Pages
• youthful, enthusiasm, a message
• Knights
• extreme, fast, bold
• Queens
• mature, caring, experienced
• Kings
• leader, protector, authority

This is a lot of information to process and remember. So, here's a little tip to remember them; get the cards out and make a story based on the picture that demonstrates what the card means. The key thing is that you have to make the story interesting so you will remember it. Have a blessed day everyone

Type of Wiccan's

Blessed be everyone!
There are multiple types of Wicca. all of them have different foundations as well as some traditions. Here I will list some of the more known types.

Alexandrian Wicca
Was founded in England during the 1960's by Alex Sanders. He referred to himself as the "king" of his witches. The rituals are said to be a modified version of the Gardenarians.

British Wicca
This is a mix of celtic and Gardenarian beliefs. they are fairly structured in their beliefs, and train through a degree process. Their covens are also co-ed.

Celtic Wicca
This displays the use of a Celtic/Druidic pantheon mixed with a little ritual Gardenarian, and heavily stressing the elements, nature, and the ancient ones. They had a vast knowledge of and respect for the healing magickal qualities of plants and stones, flowers, trees, elemental spirits, the little people, gnomes and fairies.

Caledonii
Formally known as the Hecatine tradition, this denomination of the craft is Scottish in origin and still preserves the unique festivals of the Scotts

Ceremonial Witches
Followers of this tradition uses a great deal of ceremonial magick in their practices. Their rituals are detailed with a flavor of Egyptian magick are sometimes a favorite, or they may use the qabbalistic magick

Dianic
Prime focus in recent years is on the Goddess, and has been pegged as the "feminist" movement of the craft

Eclectic Wicca
They do not follow any certain tradition. These individuals learn and study from many magickal systems and apply to themselves what appears to work best.

Gardnerian wicca
Organized by Gerald Gardner in England in the 1950's. Gerald was on of the few people sp determined that the Old Religion should not die that he took the risk of publicizing it through the media. Under all the hype, people believe that he understood that the yound needed the craft just as much as the craft needed a new generation.

Hereditary witch
Is one who can trace the craft through their family tree and who has been taught the Old Religion by a relative who was living at the same time. Channeling doesn't count. How far one has to go back in the family tree to meet the conditions of the first part of this definition is debatable. Family trades (another name for Hereditary witches) occasionally adopt individuals into they dynasty. This decision is never a light one, and usually stems from lack of offspring to carry on the line or the high regard for the person in question. The ceremony is intricate and important. After all, is it not every day you can pick you're relatives! it is much like the marriage of an individual into a family.

Kitchen witch
This type is one who practices by hearth and home, dealing with the practical side of this Religion, magicak, the earth, and the elements. there are some who groan loudly at this type of terminology, viewing it as degrading or simply inappropriate. Just remember that the old religion started somewhere, and most likely the kitchen (or cookfire) was the hub of many charms, spells, healings, and celebrations. After all where does everyone congregate during the holidays?

Pictish WitchcraftScottish witchcraft that attunes itself to all aspects of nature; animal, vegetable,  and mineral. It is a solitary form of the craft and mainly magickal in nature with little religion.


Pow-Wow
Indigenous to south central Pennsylvania, this is system, not a religion, based on 400 year old /elite german magick. Pow- wow has deteriorated to a great degree into a simple faith healing. AlthoughPow-wow finds its roots in German Witchcraft, few practicing Pow- Wows today in Pennsylvania follow the craft or even know the nature of its true birth

Seax-Wicca
Founded by Raymond Buckland in 1973. Although of Saxon basis, it was authored by Raymond himself without breaking his original Gardnerian oath. Raymond Buckland's contribution to the Craft is a significant one. Not only did he develop a Tradition that is more than acceptable to many individuals, he also has written a large volume of textbooks on different magickal aspects and practices of the Craft, thereby enhancing many lives in a positive direction.

Solitary Witch
One who practices alone, regardless of Tradition, demonination, or sect. Solitaries come in various forms. Some were at one time initiated into a coven and eventually chose to extricate themselves from that environment and continue practicing a particular Tradition or sect by themselves. A solitary can also be an individual who has no desire to practice with or learn from a coven structure, but still may adhere to a specific Tradition or sect through the teachings of another. And finally, a solitary Witch can be a person who has decided to tough it out on their own, learning from books, networking, and fellow Witches of different Traditions. These people have the ability to pick themselves up and brush themselves off, and live to try again. More and more individuals are selecting the solitary path rather than that of group interaction.

Strega Witch
Follows a tradition seated in Italy that began around 1353 with a woman called Aradia. Of all the traditional Witches, this group appears to be the smallest in number in the U.S.; however, their teachings are beautiful and should not be missed.

Teutonic Witch
From ancient time the Teutons have been recognized as a group of people who speak the Germanic group of languages. Culturally, this included the English, Dutch, Icelandic, Danish, Norwegian and Swedish peoples. This is also known as the Nordic Tradition.

Ostara March 20th, 2014

                                        
Ostara (pronounced Oh-Star-Ah) is considered one of the lesser sabbets for Wiccans. It's celebrated around the spring equinox, this year it is on March 20th; although some people choose to celebrate on it's fixed date (March 25th).  The name Ostara came from Eostre, the Teutonic lunar Goddess. Her symbols are the Bunny (for fertility and because the Ancient ones who worshiped her often saw the image of a rabbit in the full moon) and the egg (representing the cosmic egg of creation). This is where "The Easter bunny" and "Easter eggs" had originated from.

The Role of the rabbit had two possible origins. One tale is that the rabbit so loved his Goddess Eostre that he laid sacred eggs in her honor, then brightly colored them and gave them to her as gifts. Eostre was so delighted, she wanted this joy to be shared by all, so the tradition continued. The second tale tells how Eostre found a wounded bird in the snow. To help the little bird survive the winter, she transformed it into a rabbit, but the transformation was incomplete and the rabbit retained the ability to lays eggs. In thanks for its life being saved, the rabbit took the eggs and decorated them and left them as gifts for Eostre. Again, she was delighted and wanted all to share her joy, so the tradition continued

During Ostara we celebrate the arrival of spring, the renewal of nature, and the coming of the lushness of summer. it's a time when everything is in balance. Now is the time to think about renewing things in our lives as well.

The Wiccan rede; explained

A lot of people only know a simplified version of the Wiccan rede
“Abide the wiccan rede ye must, in perfect love and perfect trust. Eight words the Wiccan rede fulfill; an’ it harm none, do what ye will.”

 In other words it’s karma, but instead of waiting for karma, you are karma. If someone did you wrong you can act as karma and get them back for what they did, as long as it's fair. If you didn't get them back then you'd be breaking the rede.

 Here is the full Wiccan rede (or at least one version of it). Most people only remember the first and last line.

Origins of Wicca

There are quite a few different "origins" of Wicca. No one really knows the true origin; so they come up with theories.

One theory is that Gerald Gardner was the one who "founded" Wicca. In the 1950's he published a book call "Witchcraft Today". In his book he outlined the practice of Wicca. In his book he claimed that all the information that was in his book was from a ancient coven that he had found. Their age-old traditions were passed down through the generations in Britain. He claimed that he was initiated into the new Forest Coven; this claim has yet to be proven. Some believe that Gardner had come up with Wicca himself instead of this secret hidden coven that he mentions in his book. He believed that you could only learn about Wicca in a coven. This had been the idea until Scott Cunningham had published his book "Wicca: A Guide for the Solitary Practitioner" in 1988.

In Cunningham's book he explains that shamanism is defined as the first religion where magick is involved. In the past Shamans were known as medicine people and power wielders. It was from this primitive beginning in shamanism that Wicca came from. The rites and traditions have been brought forward and changed to fit into our modern world. Many of the techniques that wiccans use have a shamanic origin.

It's difficult to try and pinpoint the exact time and place that Wicca was founded, everyone has their own ideas as to the origin of Wicca. Why not make yourself comfortable with a nice warm drink (tea is my personal favorite but you can have coffee or hot chocolate) and come up with your own theory as to the origins of Wicca. Feel free to comment you theory :)

Understanding the Elements

The elements are unpredictable to a lot, but to wiccans they're our life. We will commonly use the elements in spells and protection. We need to learn to feel and see the elements all around us.
Fire represents energy, inspiration, love, passion, leadership. In rituals, Fire is represented in the forms of burning objects, love spells, baking, and lighting candles and fires. Fire is also the element of change. Actually it represents magick itself. Fire is the most physical and spiritual of the Elements.

Water represents emotions, absorption, subconscious, purification, eternal movement, wisdom, the soul, emotional aspects of love and femininity. In rituals, it is represented in the forms of pouring water over objects, brew making, healing spells, ritual bathing, and tossing objects into of water.

Air represents the mind and intelligence, communication, telepathy, psychic powers, inspiration, imagination, ideas, knowledge, dreams and wishes.In rituals, Air is represented in the forms of tossing objects into the wind, aromatherapy, songs, and hiding things in high places. It rules spells involving travels, instruction, freedom, knowledge, discovering lost items, and can also be used to develop psychic faculties. Air also rules the visualization.

Earth represents strength, abundance, stability, prosperity, wealth and femininity. In rituals, Earth is represented in the forms of burying objects in the earth, herbalism, and making images out of wood or stone.

Aether (also called Spirit) is the prime element present in all things, providing space, connection and balance for all Elements to exist. Aether is immaterial unlike the Air, Fire, Water and Earth. Aether is essential to our sense of connectedness with spirit and well-being. Aether represents the sense of joy and union.


Please be careful when working with the elements. Some are very dangerous when not used with precaution.

A Wiccan in highschool

Being a wiccan in High school isn't that easy. As you walk through the halls wearing your pentacle proudly and people ask you what it is
"it's a pentacle"
"What's that?"
"It's the religious symbol for Wicca"
"What's wicca?"
You then have to use the word that everyone will understand "witchcraft". It is one of the easiest ways to tell someone what wicca is, even though it might cause a slight misunderstanding in their head.
I personally find it hard to find time to work on my Book Of Shadows but when I do it's to relax after working on a long essay. I've started working on my BOs a year ago and I've hardly made any progress. Some people would become downcast at the thought of making no progress. The key to continuing on the path of Wicca is to just believe in yourself and know that you are able to do what ever you put your mind too.
The same goes for being a wiccan in high school. Some people will talk bad about you, but you just need to keep your head high and know that everything will turn out alright in the end. Sooner or later the people who looked down on you and called you names will get a pleasant visit from Karma at some point in their life.

The Begining of A Wiccan life (Dealing with Misunderstandings)

I've come across a lot of misunderstandings in the past couple of years, these misunderstandings had even led to the ending of my first relationship. I've heard Wicca is devilish magic, it's Satan's work, and so on. It's none of those things. people don't feel the need to properly look things up, instead they generalized Wicca with it's not so nice counter part(Satanism). Then there's the people who take the time to look stuff up, they go to Wikipedia to look up "facts" and then takes those "Facts" and compares them with things that are mentioned in there book of religion.

We do not have green skin, warts, wear dark dresses that match our pointy black hat (unless you like to dress like that). We may consider ourselves witches but not like the ones in the stories we read as children. We do work with spells, chants, and rituals but not to harm others. We follow the three fold rule; what ever you do will come back three fold.


Do not paint us in a bad light, we are all around you. We could be the person you don't know but say hello to every morning on your way to work, the person at the cash register ringing up your stuff, or your best friend since you were a kid. We are here, and we are staying, don't let these misunderstandings turn you away from someone who could be your best friend. Please, treat us like you'd want to be treated and give us a chance to show you who we are, not what people think we are.